Respect, Internal Attribution, and CORFing as Muslims‟ Cultural-psychological Strategies in Fostering Interreligious Harmony in Waingapu

Authors

  • Aad Satria Permadi Faculty of Social Science and Humanities, Universiti Kebangsaan Malaysia, Bangi, Selangor. Author
  • Rozmi Ismail Faculty of Social Science and Humanities, Universiti Kebangsaan Malaysia, Bangi, Selangor. Author
  • Arena bt. Che Kasim Faculty of Social Science and Humanities, Universiti Kebangsaan Malaysia, Bangi, Selangor Author

DOI:

https://doi.org/10.61841/bk9wcp83

Keywords:

Respect, Internal Attribution, Cultural-psychological

Abstract

Purpose: To discover the psychological dynamics of the Muslims in fostering interreligious harmony in Waingapu. Methodology: This is qualitative-phenomenological study. The study included 11 participants who were selected using purposeful-snowball sampling. The researchers used eight main interview questions to guide data collection process. Results: Research result shows that in fostering interreligious harmony, they are applying respect and internal attribution, as well as performing CORFing. All three stemmed from the norms of Islamic creed (aqidah) and manners (akhlaq) and influenced by the belief of “one ancestor”. Applications/Originality/Value: The research resulted in an understanding that the norms of aqidah, which is commonly considered as dividing the community, turned out to be a catalyst of harmony between the Muslims and other religious groups in Waingapu. The narrative behind it shall be discussed in this article. 

Downloads

Download data is not yet available.

References

[1] Alase, A. (2017). The Interpretative Phenomenological Analysis ( IPA ): A guide to a good qualitative

research approach. International Journal of Education & Literacy Studies, 5(2), 9–19.

[2] Babbie, E. (2014). The basic of social research (6th ed.). Belmont: Wadsworth Cangae Learning.

[3] Badan Pusat Statistik Kabupaten Sumba Timur. (2018). Kota Waingapu dalam angka. Waingapu: Badan

Pusat Statistik Kabupaten Sumba Timur.

[4] Cruz, R. F., & Tantia, J. F. (2017). Reading and understanding qualitative research. American Journal of

Dance Therapy, 39(1), 79–92.

[5] Finlay, L. (2014). Engaging phenomenological analysis. Qualitative Research in Psychology, 11, 121–141.

[6] Forsyth, D. R. (2010). Group dynamics (10th ed.). Belmont: Wadsworth Cangae Learning.

[7] Gallagher, S., & Zahawi, D. (2012). Phenomenological mind (2nd ed.). New York: Routledge.

[8] Garcia, D., Nima, A. Al, & Kjell, O. N. E. (2014). The affective profiles, psychological well-being, and harmony: Environmental mastery and self-acceptance predict the sense of a harmonious life. PeerJ, 10(77), 1–22.

[9] Gawali, G., & Khattar, T. (2016). The Influence of multicultural personality on attitude towards religious diversity among youth. Journal of the Indian Academy of Applied Psychology, 42(1), 114–123.

[10] Gill, M. J. (2014). The possibilities of phenomenology for organizational research. Organizational Research Methods, 17(2), 118–137.

[11] Hofstede, G., Hofstede, G. J., & Minkov, M. (2010). Cultures and organizations: Software of the mind. New York: McGraw-Hill.

[12] Hogg, M. A., & Vaughan, G. M. (2010). Essentials of social psychology. London: Pearson.

[13] Ip, P. (2014). Harmony as happiness ? Social harmony in two Chinese societies. Soc Indic Res, 117(1), 719–

741.

[14] Khan, S., & Jahan, M. (2012). Humanistic psychology a rise for positive psychology. Indian Journal of

Positive Psychology, 3(2), 207–211.

[15] Larkin, M., Watts, S., & Clifton, E. (2006). Giving voice and making sense in interpretative

phenomenological analysis. Qualitative Research in Psychology, 3, 102–121.

[16] Lestari, S., & Faturochman. (2018). Tranmisi rukun dan hormat sebagai nilai-nilai relasional utama. In

Faturochman & T. A. Nurjaman (Eds.), Psikologi Relasi Sosial (pp. 169–190). Yogyakarta: Pustaka

Pelajar.

[17] Lohy, F. F., & Faturochman. (2018). Dinamika kontak antarkelompok pasca-konflik di Ambon. In

Faturochman & T. A. Nurjaman (Eds.), Psikologi Relasi Sosial (pp. 378–392). Yogyakarta: Pustaka

Pelajar.

[18] Lune, H., & Berg, B. L. (2017). Qualitative method for social science (9th ed.). Essex: Pearson Education.

[19] Marten, T. (2018). Survei: NTT provinsi paling toleran di Indonesia, lainnya?

[20] Naicker, S. (2016). Analysis of water-related metaphors within the theme of religious harmony in Swami

Vivekananda‟s complete works. Theological Studies, 1, 1–9.

[21] Nappoe, D. (2017). Dialog lintas agama: Sumba Timur merupakan tempat yang aman bagi kerukunan antar

umat beragama.

[22] Obiekezie, E. O., & Timothy, A. E. (2015). Fostering ethnic and religious harmony through classroom

language experiences. Journal of Education and Practice, 6(25), 55–62.

[23] Percy, W. H., Kostere, K., & Kostere, S. (2015). Generic qualitative research in psychology. The Qualitative

Report, 20(2), 76–85.

[24] Saha, A. K. (2014). Promoting intrinsic religiosity in minority-majority relationship for healthy democratic

life. Journal of Psychosocial Research, 9(2), 237–245.

[25] Schein, E. H. (2004). Organizational culture and leadership. San Franciscon: Jossey-Bass.

[26] Snelgar, R. J., Renard, M., & Shelton, S. (2017). Preventing compassion fatigue amongst pastors : The influence of spiritual intelligence and intrinsic motivation. Journal of Psychology & Theology, 45(2011), 2–3.

[27] Tara‟u, D. P. N., & Faturochman. (2018). Konsep rukun masyarakat poso. In Faturochman & T. A. Nurjaman (Eds.), Psikologi Relasi Sosial (pp. 355–376). Yogyakarta: Pustaka Pelajar.

[28] Turner-zwinkels, F. M., Postmes, T., & Zomeren, M. Van. (2015). Achieving harmony among differentsocial identities within the self-concept: The consequences of internalising a group-based philosophy of life. Plos One, 10(11), 1–32.

[29] Van Zan, A. B., & Kray, L. J. (2014). “I cant lie to your face”: Minimal face-to-face interaction promotes honesty. Journal of Experimental Social Psychology, 55, 234.

[30] Wiwoho, L. H. (2015). Meneladani kerukunan beragama dari NTT.

Downloads

Published

29.02.2020

How to Cite

Satria Permadi, A., Ismail, R., & bt. Che Kasim, A. (2020). Respect, Internal Attribution, and CORFing as Muslims‟ Cultural-psychological Strategies in Fostering Interreligious Harmony in Waingapu. International Journal of Psychosocial Rehabilitation, 24(1), 1468-1486. https://doi.org/10.61841/bk9wcp83