The Moderation of Da’wah in Empowering Islamic Lifestyle
DOI:
https://doi.org/10.61841/qs1bz514Keywords:
Moderation, Da’wah, Empowerment, Islamic Lifestyle, Good ManagementAbstract
Islam belongs to all people regardless of race, colour and culture. Muslims have a distinctive lifestyle that possesses good values and behaviour through the Islamic teaching. But today the Islamic lifestyle is seen as oblique and is considered outdated by some. This paper focused on the moderation of da’wah in order to build an Islamic lifestyle. Therefore, to ensure that Islamic lifestyle has a place in the society today, it needs to be presented based on the moderation of da’wah (wasatiyyah al-da’wah). The moderation of da’wah should be seen as a foundation in building an Islamic lifestyle that stands for noble Islamic teachings. To ensure the success of the Islamic lifestyle practice, the moderation of da’wah begins in one’s life with understanding the five types of Islamic jurisprudence, understanding the reality (al-waqi’), tolerating disagreements (ikhtilaf), understanding the immutable (thawabit) and immutable (mutaghayyirat), as well as the suitability of approach to society and good management of dissemination. The real and actual understanding of the religion of Islam will be misplaced and lead to a misunderstanding if the moderation of da’wah is not understood and appreciated. It can even lead to nonIslamic lifestyle. Therefore, the moderation of da’wah is vital to ensure that Islamic lifestyle is well practiced in the society.
Downloads
References
[1] Al-Quran al-Karim. Kuala Lumpur: Pustaka DarulIman Sdn. Bhd.
[2] Abdal-Munᶜim Muhammad Husain. 2012. Al-Wasaṭiyyah al-Islāmiyyahka Manhaj Fikrwa Hayāt. Dar
Nasyirili al-Nasr al-Ilektriniyah.
[3] Ahmad Ghalwash. 1979. Al-Daᶜwah al-Islāmiyah Usuluhawa Wasiluha. Kaherah: Muassasah al-Risalah.
[4] al-Bayhaqi, Abu Bakr Ahmad bin Al-Husain. 2003. Al-Jamiᶜ li Syuᶜab al-Iman. Riyadh: Maktabah alRasyid.
[5] Arora, Naveen Kumar. 2018. Environmental Sustainability-necessary for Survival. Environmental
Sustainabilty, 1:1-2.
[6] Christine Safwat, Heba Adel, Mireille George and Silvana Sobhy. 2012. The Effect of Technology on
Human Behavior. Cairo University: Faculty of Economics and Political Science, Department of Statistics.
[7] Al-Fairuz Abādi, Muhammad Bin Yaᶜqub. 2005. Al-Qamus al-Muhit. Beirut: Muassasah al-Risalah.
[8] Fatimah Abdullah & Amira Adnan.2011.Hamka’s Concept of Moderation: An Analysis. Journal of Islam
in Asia. No.2 (13-25).
[9] Al-Fayumi, Ahmad bin Muhammad. 2008. Al-Misbah al-Munir. Kaherah: Muassasah al-Mukhtar Li alNasyrWa al-Tauzi‘.
[10] Al-Ghufaili, Abdullah Sulaiman. 1426H. WasaṭiyyahAhlu Al-Sunnahwa Al-Jamā‘ahDalam Bab Al-Qadr,
Majalah Al-Buhuth Al-Islamiah.
[11] Ibn Manzur, Abu al-Fadl Muhammad bin Mukram. 1990. Lisan al-Arab. Beirut: Dar al-Fikr.
[12] Ibnu Faris, Abu al-Husain Ahmad.1392h. Mu’jam Maqayis al-Lughah. Kaherah: Matba‘ah Mustafa alBabiy al-Halabiy.
[13] Jawiah Dakir& Faisal Ahmad Shah. 2012. A Contextual Approach in Understanding the Prophet’s Hadith:
An Analysis. Journal of Applied Sciences Research. 8 (7): 3176-318
[14] M. Sindre, Gyda. 2018. From secessionism to regionalism: Intra-organizational change andideological
moderation within armed secessionist movements. Political Geography, (64), 23-32.
[15] Mello, Joseph. 2016. Reluctant Radicals: How Moderates Shape Movements for Social Change. Journal of
The American Bar Foundation, 41(3), 720-741.
[16] Mohammad Bakrim Mohammad Ba Abdullah. 1994. Tesis PHD. Wasaṭiyyah Ahl al-Sunnah Bain al-Firaq.
Riyadh: Dar al-Rayah Lial-Nasr wa al-Tauzi.
[17] Mohamad Zulkifli Abdul Ghani & Abu Dardaa Mohamad. 2017. Pengurusandan Strategi Penyebaran
Da’wahdalam Dunia Terhubung. Dalam Hasanahet. al. Prosiding Seminar AntarabangsaDa’wah ke-3:
Da’wahdalam Dunia Terhubung. Bangi: Fakulti Pengajian Islam.
[18] Mustafa MuradSubhi Muhammad. 2004. HadisIftirāq al-ummah Fi al-Mizan. Jurnal Kuliah Da’wah alIslāmiyyah, siri ke18.Kaherah.Cetakanuniversiti al-Azharkaherah.
[19] Al-Qaraḍāwi Yusuf. 2000. Al-Muntaqa. Lubnan: Maktab al-Islāmi.
[20] Al-Qaraḍāwi, Yusuf. 2011. Kalimat Fi al-wasaṭiyyah al-Islāmiyyahwa Maᶜalimiha. Cetakanketiga.
Kaherah. Dar al-Syuruq Madinet Nasr.
[21] Al-Razi, Muhammad bin Abu Bakr. 1995. Mukhtar al-Sihah. Beirut: MaktabahLubnan.
[22] Al-Salabi, Ali Muhammad. 2007. Al-wasaṭiyyah Fi al-Quran al-Karim. Kaherah: MuassasahIqra.
[23] WasfiAsyur Abu Zaid. 1431H. Ma‘alim al-wasaṭiyyah Fi al-Wiqayat Min al- ‘unfWa al-Taṭorruf. Majalah
Qadaya Ijtimaiyyah WaIslamiah (Bil 34).
[24] Ahmad Munawar Ismail, Wan Kamal Mujani, Ahmad AimanZuhaily A.M. 2018. Methods of Da’wah and
Social Networks in Dealing with Liberalism and Extremism. ISLAMIYY AT 40(2) 2018: 131 – 139.
[25] A Lifestyle of Moderation, or Wasatiyyah: The Islamic Perspective
Downloads
Published
Issue
Section
License
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.