Symphony of the sorrow of love in two myths of love: Manijeh and Emojin (Analysis of two works with an approach to Jung's theory)
DOI:
https://doi.org/10.61841/a87s4g81Keywords:
Manijeh, Imogen, Bijan and Manijeh Ferdowsi, Cymbeline play Shakespear, jung., AvoidanceAbstract
The story of Bijan and Manijeh composed by Ferdowsi (940-1020) and the Play of Cymbeline created by Shakespeare 1564-1616) are considered as famous love stories of world literature. The fame of these masterpieces and the similar content of them, despite the fact that the authors were from different era of history and characters’ same deeds and behaviour, are the reasons of choosing this topic for study. To examplify these similarities, we can refer to love and loyalty, patriarchy, and parents’ role in children’s important decision. The main theme of these literary works is love that does not recognize any limitation and defies the convention. The amorous heroes (Manijeh and Imogen) persist in getting married inspite of all difficulties. In the present article, first of all, the common contents and valuable messages of the authors are analyzed. Ferdowsi and Shakespear teach advisory points to their readers by creating amorous heroes in their masterpieces. Then, according to Jungian archetype, main characters of both valuable works, which included in the process of embracing love, are analyzed. In fact, By creating myths of love and the tortuous path of love, Ferdowsi and Shakespeare could induce anxiety or joy to the souls of readers in critical moments, which is a sign of the mastery and skill of the writers. In the present article, we conclude that the authors' positive view toward women and the continuation of love is of the sensible points of the stories.
Downloads
References
[1] Aidenloo, Sajjad (2008) "Some Important Themes and Rituals of Marriage in Iranian Epic Literature (By
Mentioning and Investigating Some Comparative Examples: Journal of the Faculty of Literature and
Humanities; Consecutive No. 160, No. 1, pp. 1-24
[2] Bakhshani, Noor Mohammad, (2009), "The Role of Family in Training Children", Training and Family (Part
1). Vol. 1, No. 39, pp. 58-61
[3] Ruh al-Amini, Mahmoud, (1991), "The Social Structure of Shahnameh Marriages" Chista, No. 78, pp. 877-
891
[4] Mazdapour, Katayoun (2002), "The Legend of the Fairy in One Thousand and One Nights; Recognizing the
Identity of Iranian Women (In the Expansion of Prehistory and History)" By the Attempt of Shahla Lahiji
and Mehrangiz Kar, Vol. 3, Tehran: Publication of Roshangaran and Women's Studies
[5] Minavi, Mojtaba (1988), "Fifteen Speeches", Vol. 3, Tehran: Publication of Toos
[6] Sattari, Reza and Haghighi, Marzieh (2016), "Deepening the Myths of Patriarchy in the Marriages of Iranians
with Anērāns in Shahnameh", Quarterly Journal of Mystical Literature and Mythology, Vol. 12, No. 42, pp.
107-151
[7] Shakespeare, William. (2005). Cymbeline. Cambridge university press.
[8] strenberg, Robert J. (1986). "A triangular theory of love". Psychological review 93.2:119.
[9] Williams, Nicole.(1998). "who is't can read a woman? :Cymbeline and the Renaissance woman."
[10] Jung, Carl Gustav. Four archetypes. Routledge, 2014.
[11] Man and his symbols. Vol. 5183. Dell, 1964.
[12] Guerin, Wilfred L., ed. A handbook of critical approaches to literature. Oxford University Press, USA, 2005.
[13] Fadaei, Farid. Jung and his analytic psychology¬.Tehran :Dungeon.(1995)
[14] Ardubadi, Ahmad (1976). Carl Gustav Jung School of Psychology and Analysis and his latest interview.
Shiraz: Shiraz University.
[15] Sarami, Ghadamali, (2004), From the color of flowers to the suffering of thorns (morphology of
Shahnameh stories). Tehran: Scientific and Cultural Publishing Company.
[16] Paulhus, Delroy L, and Williams Kevin M. (2002)
[17] The dark triad of personality, Machiavellianism, and Psychopathy. Journal of research in personality
36.6.p556-563.
[18] Ferdowsi, Abolqasem. Shahnameh: The Persian book of kings. Penguin, 2016.
[19] Shafi'i, Mahmoud (1967). Manliness and support for the right (conclusion from the stories of
Ferdowsi's Shahnameh). Tehran: Tebyan Digital Library
Downloads
Published
Issue
Section
License
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.