Sufi Motives in the Literature of the Egyptian Period

Authors

  • Zukhra Aripova PhD of Historical Sciences, Associate Professor, Head of the Department of Arabic Language and Literature Al-Azhar at the International Islamic Academy of Uzbekistan, Tashkent, Uzbekistan Author

DOI:

https://doi.org/10.61841/r82hq967

Keywords:

Egypt, country, literature, Sufism, poetry, century, Islam, mamluk, Arabic literature, Sufi poets, tasavvuf

Abstract

There are some historical relations between Uzbekistan and Egypt. The period governed by mamluks covers 1250-1517 years. This period includes 2 governing periods of bakhriys (1250-1382) and burjiys (1382- 1517). After the occupation of Bagdad, the center of Islamic and abbasiykhalifas in 1258 by moguls, the sultan of mamluks Zahir Baybars changed the capital to Kahira. Regarding this period, many educated people, hadith learners and sufiis began to come to Egypt and started to learn the knowledge of tasavvuf in Kahira. In this research the knowledge of tasavvuf and the books of sufiis which were written in the period of mamluks were learned. Sufiis gained the respect of sultans and other statesmen. Sufism influenced many spheres of Muslim world, including philosophy, poetry, behavior and politics. He achieved huge governance over the public and directed his power against salibs and moguls. During the period of mamluks a great deal of religious works was kept by ulamas, hadith learners and faqikhs (fiqh learners). Majority of the scholars had lots of books in astronomy, language, literature and religion. 

Downloads

Download data is not yet available.

References

1. Abdulhakim Sharia Juzjani. Mysticism and man. Tashkent:Adolat. 2001.

2. Blasher R. Some considerations regarding the forms inherent in encyclopedism in Egypt and Syria in the period from VIII / XIV to IX / XV century. In the collection "Arab medieval culture and literature" Publishing house "Science". М. 1978.

3. Vaqqod Mahosin Muhammad. At-Tabaqot ash-sha‘biya fil-l-Qohira al-mamlukiya. –Qohira: Al-hayya almisr iyya, 1999. –P. 102

4. Gibb H.A. Arabic literature. Classic period. Publishing House of Oriental Literature. М. 1960, p.99.

5. Ibn Iyos Muhammad ibn Ahmad. Kitob tarix Misr al-mashhur bi bido’iy az-zuhur fi viqo’id ad-duhur. .J.7. – Istanbul:Kahle-Mustafo, 1931.

6. Ibn Iyos Muhammad ibn Ahmad. Kitob tarix Misr al-mashhur bi bido’iy az-zuhur fi viqo’id ad-duhur. .J9. – Istanbul:Kahle-Mustafo

7. Al-Maqriziy Taqiy ad-din. Kitob al-Mavo‘iz va-l-i‘tibor bi zikr al-xutat va-l-osor. J.1–Buloq:Kaston viit, 1906-1908.

8. Salom Muhammad Zag’lul. Al-adab fi al-asr al-mamlukiy.–Qohira:Dor al-maorif. 1971.

9. Trimmingham J.S. Sufi orders in Islam / Translation from English. A.A. Staviskoy, edited and foreword. O.F. Akimushkina. –М.: Science, 1989.- pp.180-181.

10. Filshtinsky I.M. Questions of periodization of medieval Arabic literature. In the collection "Problems of periodization of the history of literature of the peoples of the East". Publishing house "Science", М.1968.- p.277.

11. Ibn Xaldun. Muqaddima. – Bayrut: Dor al-avda, 1980.;–p.328-333.

Downloads

Published

30.04.2020

How to Cite

Aripova, Z. (2020). Sufi Motives in the Literature of the Egyptian Period. International Journal of Psychosocial Rehabilitation, 24(2), 395-399. https://doi.org/10.61841/r82hq967