The call for Holy Jihad in German Military Strategy during World War I "A Historical Study on the Means of the German Penetration in the Ottoman Empire "

Authors

  • Asst Prof. Dr. Athmar Kadhum Suhil University of Baghdad/ College of Arts /Department of History Author

DOI:

https://doi.org/10.61841/am1nh832

Keywords:

holy jihad, German, military strategy, World War I, history, infiltration methods, Ottoman Empire

Abstract

The Ottoman Empire before 1871 was of little importance in the German perspective except as a market for the disposal of German products and the operation of German capital. For this reason, the modest efforts made by Russia in the field of promoting its interests in the Ottoman Empire were simple and consistent with the foreign orientations of the Chancellor Bismarck. In 1871, the Ottoman Empire and the Eastern Question took an important place in German military and economic strategy. The eastern issue was no longer included within the German understanding of the East and the Ottoman state, but rather the concept entered as a basic component of German national security, especially in terms of economic and military terms. With the arrival of William II to power, the Ottoman Empire became an important vital area for German foreign policy, and in order not to provoke the Ottoman Sultan from the intentions of the German infiltration in his country, he adopted an approach contrary to his predecessors from other European countries based on violence and the deduction of parts from the properties of the Ottoman Empire. As he decided to rely on the principle of peaceful penetration of major economic projects that aim to control the vital joints of this country, especially the railways, the financial and military sector, and this new approach may require a different type of foreign policy based on rapprochement, prayer of friendship, and the pursuit of building a future ally in light of intense competition from France, Britain and Russia. As for the tool used to implement this policy, it was: Islam and Muslim friendship. Which formed the other face of the First World War and which took a doctrinal character represented in the conflict between Islam and Christianity and between infidels and Muslims, the beginning of this aspect clearly appears after the Ottoman Empire joined the First World War alongside the middle countries led by Germany in November 1914 and the Ottoman Sultan declared jihad The holy war against the Christian concord states . 

Downloads

Download data is not yet available.

References

1- Abdel Hamid II (1986), My Political Memoirs 1891-1908, the Resala Foundation, Beirut.

2- Abdel-Al, Ali (2019), The Use of Islamic Jihad in the First World War (Germany as a Model), Reference: Studies and Forward -looking Research on Kinetic Islam, published electronically by the SEMUS Center, Paris.

3- Adiss ertation submitted to the Faculty of the school of Arts and sciences of Georgetown University, Washington DC.

4- Akbik, Azza (2010), History of the Railways in the Levant, Damascus.

5- Al - Zoubi, Amjad Ahmad (2019), Orientalism and the German penetration into the country of an Ottoman Empire: “A Study of the Functions and Roles of German Orientalism in the Last Quarter of the Nineteenth Century, Journal of Human and Social Sciences Studies, Volume 46, No. 1, Amman.

6- Al-Aswad, Ibrahim (2008), the Imperial Journey in the Ottoman Kingdoms, the Syrian General Book Authority, Damascus.

7- Al-Ghanmi, Furqan Faisal Jadaan and Mustafa Haidar Mohsen Al-Dabhawi (2017), The Role of Orientalist Max Von Oppenheim in the German Propaganda of the Holy War 1915-1918, Oriental Studies, p. 12, College of Education / University of Al-Qadisiyah, Iraq.

8- Bakuasi, Sarah and Naima Karari (2017), a conflict fatwa in World War Alaoly1914-1918, Master, Algelala Bongamh Khamis Miliana University, all yeh social and human sciences of

9- Bart, R. (1967), Islamic Studies in German Universities, translation, Mustafa Maher, Cairo

10- Black, CE and EC. Helmreich (1967), Twentieth Century Europe: A History, New York.

11- Bloxham, Donald (1995), the great game of genocide: imperialism, nationalism and the destruction of the ottoman Armenians, Oxford.

12- Chasegummer, S. (2010), The politics of sympathy: German Turcopphilism and the Ottoman Empire in the Age of the mass media 1871-1914,

13- Evans, RJ (1958), The Victorian age 1815-1914, London.

14- Farah, lrmgard (1993), die deutsche pressepolitik und propagandatatigkeit im osmanischen rich von1908-1918 unter besonderer B erucksichtigung.

15- Fischer, Herbert (1976), History of Europe in the Modern Era (1789-1950), translated by: Ahmad Najeeb Hashem and Wadih Al-Dabaa, Dar Al Ma'arif, Beirut.

16- Gilium II (1922), Memoirs of Emperor Gallium II, translated by: Asad Dagher and Moheb al-Din alKhatib, Cairo

17- Giorgio, Francois, History of the Ottoman Empire, translation, Bashir Sebai, Beirut.

18- Gossman, Lionel (1980), the passion of max von Oppenheim: Archaeologe and intrigue in the Middle East from Wilhelm II to Hitler, Cambridge.

19- Hallaq, Hassan (1978), the position of the Ottoman Empire on the Zionist movement (1898-1959),Beirut.

20- Hindawi, Siham (2015), the historical development of German-Ottoman relations between 1876-1909 (classified documents), Nineveh House for Studies, Publishing and Distribution, Damascus.

21- Hurewitz J, C (1958), D iplomacy in the near and middle East, vol.1, A Doc umentary Record 1535- 1904, New Jersey.

22- Kazim, karabekir (2001), Tarih boyuncac Turk-Alman, Istanbul.

23- Koca, Suleiman Bashi (2008), Sultan Abdul Hamid II, translation, Abdullah Ibrahim, Marwa House, Cairo

24- Lutsky, C (1971), Modern History of the Arab Countries, Moscow.

25- Mckale, Donald M (1998), War by Revolution: Germany and Great Britain in the middle east of word war 1, The kent state university press, ohio.

26- Mcmeekin, sean (2010), The Berlin-Baghdad Express: The Ottoman empire and Germanys' bid for word power, London.

27- Mohafaza, Ali (1981), German-Palestinian Relations (1841-1945), Arab Foundation for Studies and Distribution, Beirut.

28- Mosse, W (1963), The Rise and fall of the Crimean system 1855-1871, London, Macmillan.

29- Nazmi and Wamid Jamal Omar (1986), the Political, Intellectual and Social Roots of the Arab National Movement in Iraq, Beirut.

30- Rafiq, Abdul Karim (1999), the Arab Mashreq during the Ottoman Era, Damascus University Publications

31- Reinkowski, m.und H.kramer (2008), Die Turkei und Europa: Eine wechselhafte Beziehungsgeschichte.stuttgart: kohlhammer.

32- Roger, owen (1993), The middle East in the world Economic, London 13-veltzke Veit, (2014), Unter wustensohnen. Diedeutsche expedition kleinim Ersten weltkrieg, Berlin.

33- Sarkis, Khalil (1997), the Journey of Emperor Gallium II, Dar Al-Qadri, Damascus.

34- Snow, Abdul Rauf '( 2002 ), Islam in German Propaganda in the Arab East during the First World War, Historical Research Dedicated to Munir Ismail, Beirut.

35- Snow, Abdul Rauf (1989), Germany and the policy of the rush towards the East (Ottoman - German relations from 1871-1918, Islamic Studies, Institute of Higher Studies Alasalamah. berott.

36- Snow, Abdul Rauf (2000) 'the Call to Islam and International Relations: A Reading in Political Awareness. Alag Journal of T. Haad, Beirut

37- Snow, Raouf (2007), Germany and Peace in the Nineteenth and Twentieth Centuries, Al-Furat for Publishing and Distribution, Beirut.

38- Stinger, Rolf (2018), Germany and the Levant from the visit of Kaiser Wilhelm II to the Arab East in the year 1898 until the present. Translated by: Lawrence Al-Hinnawi, The World of Knowledge, Kuwait.

Downloads

Published

29.02.2020

How to Cite

Kadhum Suhil, A. (2020). The call for Holy Jihad in German Military Strategy during World War I "A Historical Study on the Means of the German Penetration in the Ottoman Empire ". International Journal of Psychosocial Rehabilitation, 24(1), 7232-7245. https://doi.org/10.61841/am1nh832