Study of the aesthetic concepts of Suhrawardi's illumination in Iranian traditional Music
DOI:
https://doi.org/10.61841/zqh5pq28Keywords:
Aesthetic, Illumination philosophy, Suhrawardi, Islamic Art, Iranian traditional musicAbstract
The Iranian-Islamic wisdom of Suhrawardi's Illumination, can be a basis for examining the subject of ruling in traditional arts. The purpose of this study was to answer the question of what are the aesthetic concepts of Suhrawardi’s illumination wisdom and how do they appear in Iranian traditional music? The method of this research was applied theoretical in terms of purpose and descriptive-analytical in terms of method of implementation. The information was obtained through library methods. The results show that Suhrawardi's illumination Philosophy, which begins with a critique of Mashay’s thought, uses new concepts and innovations to explain and formulate the hierarchy of the world's existential and cognitive hierarchy. Based on this philosophy on Illumination and the emergence of existence, conditioning life and existence and its perception, on the emergence and light, the function of imagination as an intermediary and the creation of suspended forms based on the tests of fixed motifs of the kingdom, pleasure and innovation resulting from the perception of images in the world. The example and revelations of the realms of the kingdom and its inclusion in the memory of the seeker have given the illumination thought an aesthetic and artistic form. The concepts of Illumination philosophy have been manifested as content in Iranian music, and this art in the position of the face are the manifestation of the concepts of Illumination philosophy. This two-way relationship suggests that there are precise concepts behind artistic forms, which are the reasons for the formation of structure and examples in the field of Iranian music, in other words, the language that expresses these concepts.
Downloads
References
[1] Azadefar, Mohammad Reza (2018) A, Music in Philosophy and Mysticism: A Short Introduction, Second Edition, Tehran: Markaz.
[2] Azadefar, Mohammad Reza (2018) B, General Information of Music, Sixth Edition, Tehran: Ney.
[3] Plato (1978), Collected Works, trans. Mohammad Hassan Lotfi, vol. 3, Tehran: Kharazmi.
[4] Okhovat, Amir (2003), Iranian Music and Ornamental Arts, Journal of Fine Arts, no. 16, pp. 101-111.
[5] Asa’di, Hooman (2009), Revision of Historical Root of the Concept of Mode, Journal of Mahoor, no. 22, pp. 33-62.
[6] Asa’di, Hooman (2003), Theoretical Foundations of Iranian Classic Music: Mode as a Multimodal Complex, Journal of Mahoor, no. 22, pp. 43-57.
[7] Amin Razavi, Mahdi (1998), Sohrewardi and His Illumination School, trans. Majd Al Din Keivani, Tehran: Markaz.
[8] Burkhardt, Titus (1991), Perennial Values in Islamic Art of Eternity and Art, collected papers, trans. Mohammad Avini, Tehran: Barg.
[9] Burkhardt, Titus (1990), Sacred Art, trans. Jalal Sattari, First Edition, Tehran: Soroush.
[10]Burkhardt, Titus (1986), Islamic Art: Language and Expression, trans. Masood Rajabnia, Tehran: Soroush.
[11]Khaleqi, Ruhullah (2011), Iranian Music Revisited, Sixth Edition, Tehran: Rahrovan Puyesh.
[12]Khaleqi, Ruhullah (1981), Iranian Music Revisited, Tehran: Safi Alishah Press.
[13]Khatami, Mahmoud (2014), An Introduction of a Philosophy for Iranian Art, Second Edition, Tehran: Academy of Art.
[14]Dehkhoda, Ali Akbar (1998), Encyclopedia, Tehran: Tehran University Press.
[15]Rahimian, Shirmard; Zahabi, Mohammad (2018), Emergence of Beauty and Artistic Body in the Lights of Illumination of Sohrewardi’s Philosophy, Journal of Shenakht, no. 78, pp. 167-186.
[16]Rashidi, Sadeq (2014), An Introduction of Semiotics of Music, First Edition, Tehran: Elmi.
[17]Rashidi, Sadeq (2011), Semiotics of Music of Taziah, First Edition, Tehran: Jahade Daneshgahi.
[18]Zadehmohammadi, Ali (2005), Category of Mood in Iranian Music (2), An Introduction to Aesthetics of Iranian Music, Journal of Art of Music, no. 60, pp. 11-12.
[19]Sohrewardi, Shahabuddin Yahya (1996), Collected Works, vol. 1 to 3, Second Edition, Tehran: Institute for Cultural Studies.
[20]Idem (1976), Hikmah Al Ishraq, edited by Henri Corbin, vol. II, Tehran: Institute for Humanities and Cultural Studies.
[21]Seraj, Husam Al Din (2011), From Flower to Heart, Tehran: Neistan.
[22]Saraei, Puya (2009), Sacred Art Revisited, Second Conference of Lost Treasures of Iranian Art, Tehran: Academy of Art.
[23]Shirazi, Qutb Al Din (2005), A Commentary of Hikmah Al Ishraq, edited by Abdullah Noorani and Mahdi Mohaqeq, Tehran: Society of Cultural Works and Dignitaries.
[24]Shahrnazdar, Mohsen (2005), Interview with Hossein Alizadeh on Iranian Music, Tehran: Ney.
[25]Tusi, Khajeh Nasir Mohammad (1992), Mujmal Al Hikmah, Three Persian Essays on Music, edited by Taqi Binesh, Tehran: Markaz.
[26]Alizadeh, Hossein; Asa’di, Hooman, Oftadeh, Mina; Bayani, Ali; Kamal Pur Torab, Mostafa; Fatemi, Sasan (2009), Theoretical Foundations of Iranian Music, Third Edition, Tehran: Mahoor.
[27]Kazemi, Ali (2012), Arayeh as a Structural Element in Iran’s Modal Music, Journal of Fine and Dramatic Arts and Music, no. 2, pp. 5-14.
[28]Kamalizadeh, Tahereh (2013), Philosophical Foundations of Art and Beauty from the Point of View of Shahbuddin Sohrewardi, Second Edition, Tehran: Academy of Art.
[29]Kiani, Majeed (1991), A Study of Three Artistic Methods of the Solo Art in Iranian Music, Tehran: Iran Seda.
[30]Idem (1989), Seven Musical Modes of Iran, Third Edition, Tehran: Sureh Mehr.
[31]Goudarzi, Fatemeh; Sharif, Hamid Reza (2018), An Analytical and Comparative Perspective of Iranian Architecture and Music based on the Notions of Sohrewardi’s Philosophy, Journal of Islamic Culture and Civilization, no. 30, pp. 14-123.
[32]Mohammadi, Majeed (1993), Sohrewardi and Philosophy of Prophecy, Journal of Keyhane Andisheh, no. 52, pp. 100-108.
[33]Masoodieh, Mohammad Taqi (1986), Foundations of Ethnomusicology: Comparative Musicology, Tehran:Soroush.
[34]Farabi, Abu Nasr Mohammad Ibn Tarkhan (1996), Music the Great, trans. Azartash Azarnoosh, Tehran: Institute for Human Sciences and Cultural Studies.
[35]Farehat, Hormoz (2007), Mode in Iranian Music, Third Edition, Tehran: Part.
[36]Fayyazi Lahiji, Mulla Abd Al Razaq (1993), Gohare Morad, First Edition, Tehran: Ministry of Islamic Culture and Guidance.
[37]Makarem Shirazi, Naser (1995), Tafsire Nemooneh, Thirty Second Edition, Tehran: Dar Al Kutub Al Islamyyah.
[38]Mahdawinezhad, Mohammad Javad (2004), Grammar of Pioneering Music: Relationship between Spiritual Music, Iranian Culture and Islamic Mysticism, Journal of Fine Arts, no. 17, pp. 87-96.
[39]Mir Sadeqi, Meymanat (1998), Dictionary of Art of Poetry, First Edition, Tehran: Mahnaz.
Downloads
Published
Issue
Section
License
Copyright (c) 2020 AUTHOR

This work is licensed under a Creative Commons Attribution 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.