Section in the openings of Sur (The star, the pen, and the Morning Hours) Objective study
DOI:
https://doi.org/10.61841/29s33427Abstract
Praise be to God, and may blessings and peace be upon the Messenger of God and his good and pure family and righteous companions, and on those who followed their path until the Day of Judgment, and after...
For in the Holy Qur’an there are huge treasures of references, sins, revelations, meanings, facts and connotations, as scholars accept the Holy Qur’an, and they enjoy what God opens to them from these sects, meanings and facts, and the Commander of the Faithful Ali bin Abi Al -Alb (peace be upon him) was authenticated in his description of the Qur’an, He says: ((There is a report about what came before you, and what is after you, and the judgment of what is between you ... It is the strong rope of God, which is the wise remembrance, and it is the straight path, and it is the passions that do not pass through the passions or the confusion of the tongues, and the scholars are not satisfied with it nor created by many the response and its wonders do not expire, whoever says he is truthful, whoever works for it is rewarded, whoever rules it is just, and who is called To him was guided to a straight path)) (1).
The Noble Qur’an is the first linguistic book, as this blessed book was revealed to our Prophet Muhammad (may God’s prayers and peace be upon him and his family), and the verses of his speech, peace be upon him, dealt distinctly from the verses that addressed the prophets (peace be upon them) or other Qur’anic personalities, for example if God wanted to address a prophet from his prophets, for he calls him in his clear name, such as the Almighty saying: ((So say ,O man, this is an enemy of yours and your wife)) (2 , (and he said: (Say: “O man of God, preach to God!” 3) We called to him, Abraham. (4) And other blessed verses, but The Koran wanted to address the Prophet Muhammad (peace be upon him and his family , (it calls him Bocharf titles and the best of her and calling him (O Muhammad), but says to him (O Prophet) or (O Prophet), such as saying the Almighty: ((O Prophet! Allah)) (5), and saying: ((O Prophet ! Lo ! We sent thee a witness and a missionary and portent)) (6), and saying: ((O aT a Prophet does not saddens those who rush in disbelief)) (7), so great Quranic discourse towards the personality of this noble Prophet.
I have caught my attention to a Quranic phenomenon that I investigated in the opening of the blessed Qur'anic surahs, and I found three surahs that began with the oath so that his answer is something related to the personality of the Messenger or a divine guidance to him, and there is a relationship between the divisor and the answer related to this blessed personality, and this is from the beauty of the Qur’anic expression and one of his miraculous methods And these Surahs are: (The Star, the Pen, and the Sacrifice), so each chapter was devoted to a chapter in which I examined the Qur’anic text, as the Qur’anic text and its interpretation was objective is the focus of the study, so I explained through it the beauty of the relationship between the department and its answer and the general context of the subject in which he mentioned this Section, and texts link to Put it together, and it is an issue - according to my knowledge - that the researchers did not touch upon - as there must be a correlative and semantic relationship between the department and the star, for example, and no other sections that God Almighty swore in in his glorious Qur’an and his answer regarding the person of the Holy Prophet, and this is what the research attempted to reveal And, according to me, I exerted effort, and my success is nothing but God, upon whom I relied, and to Him a penitent
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References
[1]. Sunan Al-Tirmidhi: 4/245. [2]. Taha verse: 117.
[3]. Hood verse: 48.
[4]. As-Saffat verse: 104.
[5]. Anfal verse: 64.
[6]. Verse parties: 45.
[7]. The verse table: 41.
[8]. Looking at Arab Tongue (oath): 3/88.
[9]. See: Al-Sahah Al-Gohary, Article (Section): 5/2011 .And Lisan Al Arab by Ibn Manzur, Article(Section): 3/88.
[10]. See: The statement in the sections of the Qur'an: 3. [11]. Taghabon: verse 7.
[12]. Sheba: Verse 3.
[13]. Fig verses: 2-3.
[14]. Fig: Verse 1.
[15]. The Peer Contest, for Al-Suyuti: 1/343, and Al-Burhan in Science of the Qur’an, for Al-Zarkashi: 3/42. [16]. See the semantic and null functions of the Quranic section: 15.
[17]. The method of the oath in the Holy Qur’an is a rhetorical study: 4, and the oath by the rhetorists is an establishment in that it cannot bear honesty or lying for itself, and it is a non-request establishment because it does not call for a requirement other than the one at the time of the request.
[18]. Looking: Adequate grammar, by Abbas Hasan 2/489 .Investigator in the Sciences of the Qur’an looks to Manna Al-Qattan: 290.
[19]. Rhetorical methods: 108.
[20]. The Star Verse: 1.
[21]. The Star Verse: 2.
[22]. Scouting: 2/560.
[23]. Looking at Al-Bayan Mosque: 11/22/13, and Al-Durr al-Manthur: 7/692. [24]. Meanings of the Qur’an: 3/112.
[25]. The metaphor of the Qur’an: 2/242. [26]. Gharib Al-Qur’an: 436.
[27]. See the interpretation of Mujahid: 636, and Al-Bayan Mosque: 27/177. [28]. The Hajj Verse: 18.
[29]. Meanings of the Qur’an and its syntax: 5/96. [30]. Scouting: 4/735.
[31]. The Extended Sea: 8/434. [32]. The incident verse: 76.
[33]. The graphic miracle of the Qur'an: 250. [34]. The Verse Pen: 1.
[35]. See Judgment: 1/172.
[36]. Looking at Bahr al-Ulum: 1 / 249-250 .The Whole of the Rulings of the Qur’an: 1/154.[37]. See Bahr al-Ulum: 3/458.
[38]. Ibid.
[39]. The statement looks at the sections of the Qur'an: 2/207.[40]. Al-Alaq: Verses: 1-5.
[41]. The Pen Verse: 2.
[42]. The Pen Verse: 3.
[43]. The Pen Verse: 4. [44]. Perfection Verse: 1/62.
[45]. The graphic miracle of the Qur'an: 244. [46]. Tongue of the Arabs (Duha) 14/474.
[47]. See al-Bayan Mosque: 26/314, al-Wajeez al-Wajeez: 5/464, and Fateh al-Qadeer: 5/457. [48]. Al -Duha verses: 1-3.
[49]. Proficiency: 2/414.
[50]. In the Shadows of the Qur'an: 6/3925. [51].
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