BEING ISLAM OUT OF FANATICISM
DOI:
https://doi.org/10.61841/9pfhms85Keywords:
Islam, fitrah, fanaticism, pre-understanding, pre-beliefAbstract
It is strongly believed that pre-Islamic Arabs were ummi and jahiliyah (ignorant). These two characters weresymbolizing the ignorance and moral decadence at that time. The Prophet Muhammad was born in that era. His mission was to solvethe problems occurred, and he successfully did it in less than twenty years of his prophetic mission. Itwas a remarkable success considering the transformation of Arabs from being ignorant and decadent to be civil and religious. This article is aimed at critically analyzing this brisk transformation, focusing on three aspects, namely, the essence of religiosity of human being with special reference of the Arabs, the reason of the triumph of Islam over polytheism and the background of labelling Arab as ummi and jahiliyah. Epistemological and historical approach was employed to address those issues.The finding showed that, firstly religiosity is fitri universally, however, it is optionally when dealing with particularities. Second, pre-Islamic Arabs readily embraced Islam revealed to Prophet Muhammad due to ethnic fanaticism, solidarity and personal quality of the Prophet himself. And third, pre-Islamic Arabs readily accepted Islam due to the adequate qualities, pre-understanding and, pre-belief.
Downloads
References
[1] Abbas, Hasan. Al-Mufassirun Wa Madarisuhum Wa Manahijuhum. Aman-Urdun: Dar al-Nafa’is, 2007.
[2] Abduh, Muhammad. Tafsir Al-Qur’an Al-Hakim, Al-Mashhur Bi Tafsir Al-Manar. 2nd ed. Vol. 1. Beirut: Dar al- Kutub al-‘Ilmiyyah, 2005.
[3] Ajiyah, ‘Aisyah. Al-Wahyu Bayna Shuruthi Wujudihi Wa Tahawwulatihi. Beirut: Manshurat Al-Jumal, 2010.
[4] Al-Ashmawi, Muhammad Sa’id. Al-Khilafah Al-Islamiyah. 5th ed. Beirut: al-Intishar al-‘Arabi, 2004.
[5] ———. Al-Ushul Al-Mishriyah Li Al-Yahudiyah. Beirut: al-Intishar al-‘Arabi, 2004.
[6] ———. Jawhar Al-Islam. Cairo: Sina li al-Nashr, 1993.
[7] ———. Ushul Al-Shari’ah. 6th ed. Cairo: Dar Al-Thinani li al-Nashr, 2013.
[8] Al-Huluji, Abd Al-Yastar. Al-Makhthuth Al-Arabi. Cairo: Dar Al-Mis}riyah al-Bananiyah, 2002.
[9] Al-Jabiri, Muhammad ‘Abid. Madkhal Ila Al-Qur’an Al-Karim (Al-Juz Al-Awwal), Fi Al-Ta’rif Bi Al-Qur’an. Beirut: Markaz Dirasat Al-Wahdah Al-‘Arabiyah, 2006.
[10] Al-Kawwaz, Muhammad Karim. Kalamullah: Al-Janib Al-Shafahi Min Al-Z}ahirah Al-Qur’aniyah. London: Dar Al-Saqi, 2002.
[11] Al-Mawdudi, Abu Al-A’la. Al-Mushthalahat Al-Ar’ba’ah Fi Al-Qur’an. 6th ed. Cairo: Dar al-Qalam, 2010.
[12] Al-Naysaburi, Jami’ al-S}aheh, ed. 8 (Libanon:Dar al-Fikr, Tt.), 52
[13] Al-Najjar, ‘Abd Al-Majid. Maqashid Al-Shari’ah Bi Ab’adin Jadidin. 2nd ed. Beirut: Dar al-Ghar al-Islami, 2008.
[14] Al-Najjar, Zaghlul. Risalati Ila Al-Ummah. Cairo: Nahdhatu Al-Mishra, 2009.
[15] Al-Qabbanji, Ahmad. Al-Tawhid Wa Al-Shuhud Al-Wijdani. Beirut: Al-Intishar al-‘Arabi, 2012.
[16] Al-Qairzuni, Abi Abdullah al-Huseini bin Ahmad bin al-Husaini. Sharkhu Al-Mua’allaqatu Al-Sab’ah. Cairo: Al- Maktabah al-Tawfiqiyah, n.d.
[17] Al-Razi, Fakhr al-Din. Al-Tafsir Al-Kabir Aw Mafatih Al-Ghaybi. Vol. 13. Cairo: Maktabah al-Tawfiqiyah, n.d.
[18] Al-Roshofi, Ma’ruf. Kitab Al-Shakhshiyah Al-Muhhammadiyah. 5th ed. Baghdad: Manshurat Al-Jumal, 2011.
[19] Al-Shabistari, Muhammad Mujtahid. Hermeneutiqa Al-Qur’an Wa Al-Sunnah. Beirut: Al-Intishar al-‘Arabi, 2013.
[20] Al-Suwah, Faras. Din Al-Insan: Bahthun Fi Mahiyati Al-Din Wa Mansya’u Al-Dafi’ Al-Dini. 4th ed. Damascus: Dar ‘Alauddin, 2002.
[21] Al-Thabari. Tafsir Al-Thabari Al-Musamma Jami’ Al-Bayan Fi Takwil Al-Qur’an. Vol. 12. Cairo: Al-Maktabah al-Tawfiqiyah, 2004.
[22] Darwazah, Muhammad Izzat. “Ashrun Al-Nabi Wa Ba”atihi Qabla Al-Ba’tha: Suwarun Muqtabisatun Min Al- Qur’an Al-Karim: Dirasat Wa Tahlilat Al-Qur’aniyah. Beirut, 1964.
[23] Engineer, Asghar Ali. Asal Usul Dan Perkembangan Islam: Analisis Pertumbuhan Sosio-Ekonomi. Translated by Imam Baehaqi. Yogyakarta: Pustaka Pelajar and Insist, 1990.
[24] ———. Islam Dan Teologi Pembebasan. Translated by Ahmad Baehaqi. 3rd ed. Yogyakarta: LKiS, 2007.
[25] H}anafi, H}assan, ‘Ulum al-Sirah: min al-Rasul ila al-Risalah, Cairo: Maktabah Mad}buli, 2013.
[26] Hisham, Ibnu. Sirah Nabawiyyah. Edited by Muhammad ‘Ali Al-Qaththab and Muhammad al-Dali Balthah. Vol
1. Al-Maktabah al-‘Ashriyyah, 2003.
[27] Huda, S., Tsani, I., Syazali, M., Umam, R., & Jermsittiparsert, K. (2020). The Management of Educational System Using Three Law Auguste Comte: A Case of Islamic Schools. Management Science Letters, 10(3), 617- 624.
[28] Husein, Thaha. Fi Al-Shi’ri Al-Jahili. Cairo: Ru’yah, 2007.
[29] ———. Mir’ah Al-Islam. 3rd ed. Cairo: Dar al-Ma’arif, 1998.
[30] Izutsu, Tosihiko. Etika Beragama Dalam Al-Qur’an. Edited by 2nd. Translated by Mansuruddin Djoely. Jakarta: Pustaka Firdaus, 1995.
[31] ———. Relasi Tuhan Dan Manusia. Translated by Agus Fahri Husein, Supriyanto Abdullah, and Amiruddin. Yogyakarta: Tiara Wacana, 1997.
[32] Jannuf, Abdhullah. Hayatu Muh}ammad Qabla Al-Ba’thah: Al-Tarikh Wa Al-Bisyarah W Al-Usthurah. Bayrut: Dar Al-Thali’ah, 2012.
[33] Karim, Khalil Abdul. Al-Judhur Al-Tarikhiyyah Li Al-Shari’ah Al-Islamiyah. Cairo: Dar Mishri al-Mahsuniyah, 1997.
[34] ———. Negara Madinah: Politik Penaklukan Masyarakat Suku Arab. Translated by Kamran Asy’ad Irsjady. Yogyakarta: LKiS, 2005.
[35] Khaldun, Ibnu. Muqaddimah Ibnu Khaldun. Cairo: Maktabah al-Usrah, 2006.
[36] Maqdisi. Benarkah Nabi Muhammad Buta Huruf?Mengungkap Misteri Keummian Rasulullah. Translated by Abu Nayla. 2nd ed. Jakarta: Nun Publisher, 2008.
[37] Muththahhari, Murtadha. Al-Fitrah. Beirut: Mu’assasah al-Ba’thah, 1990.
[38] al-Nadwi, Abu al-Hasan ‘Ali al-Hasani, al-Sirah al-Nabawiyah, cet. ke 6, Damaskus: Dar al-Qalam, 2014.
[39] Pedersen, J. Fajar Intelektualisme Islam: Buku Dan Sejarah Penyebaran Informasi Di Dunia Arab. Translated by Alwiyah Abdurrahman. Bandung: Mizan, 1996.
[40] Rahman, Fazlur. Islam. Translated by Ahsin Muhammad. Bandung: Pustaka, 1984.
[41] ———. Tema-Tema Pokok Al-Qur’an. Translated by Ervan Nurtawab and Ahmad Baiquni. Bandung: Mizan, 2017.
[42] Seed, Abdullah. “Rethinking ‘Revelation’ As Precondition For Reinterpreting The Qur’an: A Qur’anic Perspekctive.” Qur’anic Studies 1 (1999).
[43] Shahrur, Muhammad. Al-Islam Wa Al-Iman: Manzhumatul Qiyam. Damascus: al-Ahali li al-Thiba’ah wa al- Nashr wa al-Tawzi’, 1996.
[44] ———. Al-Sunnah Al-Rasuliyah Wa Al-Sunah Al-Nabawiyah. Beirut: Dar al-Saqi, 2012.
[45] Soroush, ‘Abdul Karim. Al-Qabdh Wa Al-Basth Fi Al-Syari’ah. Translated by Ah}mad Al-Qabbanji. Lubnan- Beyrut: Dar Al-Jadid, 2002.
[46] ———. Basth Al-Tajribah Al-Nabawiyyah. Translated by Ahmad Al-Qabbanji. Lubnan-Beyrut: Dar al-Jadid, 2009.
[47] Sriyakul, T., Jermsittiparsert, K., Joemsittiprasert, W., & Pamornmast, C. (2019). Comparative Analysis of Stability and Bank Earnings: A Study of Indonesian Islamic and Conventional Banking Firms. International Journal of Innovation, Creativity and Change, 10(1), 335-351.
[48] Syamsuddin, Sahiron. “Integrasi Hermeneutika Hans George Gadamer Ke Dalam Ilmu Tafsir? Sebuah Proyek Pengembangan Metode Pembacaan Al-Qur’an Pada Masa Kontemporer.” In Annual Conference Kajian Islamby Directorate of Islamic Higher Education. Bandung: Ministry of Zreligious Affairs, 2006.
[49] Tarabichi, George. Min Islam Al-Qur’an Ila Islam Al-Hadith: Al-Nash’ah Al-Musta’nafah. 2nd ed. Beirut: Dar al-Saqi, 2011.
[50] Titus, Harold H. Persoalan-Persoalan Filsafat. Translated by H.M. Rasjidi. Jakarta: Bulan Bintang, 1984.
[51] Wijaya, Aksin. Arah Baru Studi Ulum Al-Qur’an: Memburu Pesan Tuhan Di Balik Fenomena Budaya. Yogyakarta: Pustaka Pelajar, 2009.
[52] ———. Dari Membela Tuhan Ke Membela Manusia: Kritik Atas Nalar Agamaisasi Kekerasan. Bandung: Mizan, 2018.
[53] ———. Menalar Islam: Menyingkap Argumen Epistemologis Abdul Karim Soroush Dalam Memahami Islam. Yogyakarta: Magnum, 2017.
[54] ———. Menggugat Otentisitas Wahyu Tuhan: Kritik Atas Nalar Tafsir Gender. 2nd ed. Yogyakarta: Magnum Pustaka, 2012.
[55] ———. Nalar Kritis Epistemologi Islam Membincang Dialog Kritis Para Kritikus Muslim: Al-Ghazali, Ibnu Rusyd, Thaha Husain, M. Abid Al-Jabiri. Yogyakarta: Kalimedia, 2017.
[56] ———. Satu Islam, Ragam Epistemologi: Dari Epistemologi Islam Teosentris Ke Antroposentris. Yogyakarta: Pustaka Pelajar, 2014.
[57] ———. Sejarah Kenabian Dalam Perspektif Tafsir Nuzuli Muhamamad Izzat Darwazah. Bandung: Mizan, 2016.
[58] Zamakhshari. Tafsir Al-Kashshaf. 2nd ed. Bayrut: Dar al-Ma’rifah, 2005.
[59] Zaqzuq, Mahmud Hamdi. Al-Din Li Al-Hayah. cairo: Dar al-Rashad, 2010.
[60] Zayd, Nasr Hamid Abu. Mafhum Al-Nash: Dirasah Fi Ulum Al-Qur’an. Beirut: Al-Markaz Thaqafi al-’Arabi, 2000.
Downloads
Published
Issue
Section
License

This work is licensed under a Creative Commons Attribution 4.0 International License.
You are free to:
- Share — copy and redistribute the material in any medium or format for any purpose, even commercially.
- Adapt — remix, transform, and build upon the material for any purpose, even commercially.
- The licensor cannot revoke these freedoms as long as you follow the license terms.
Under the following terms:
- Attribution — You must give appropriate credit , provide a link to the license, and indicate if changes were made . You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use.
- No additional restrictions — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits.
Notices:
You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation .
No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material.
